In 19 countries, from Singapore to Iceland, people have a life expectancy of about 80 years. Of all the people in human history who ever reached the age of 65, half are alive now. Meanwhile, women around the world have half as many children as their mothers. And if Japan is the model, their daughters may have half as many as they do.

Homo sapiens is ageing fast, and the implications of this may overwhelm all other factors shaping the species over the coming decades – with more wrinklies than pimplies, more walking frames than bike stabilisers, more slippers and pipes than bootees and buggies, and more grey power than student power. The longevity revolution affects every country, every community and almost every household. It promises to restructure the economy, reshape the family, redefine politics and even rearrange the geopolitical order over the coming century.

In secret meetings that draw on elements of Haitian Voodoo, Cuban Santeria and Mexican witchcraft, priests are slaughtering chickens on full moon nights on beaches, smearing police with the blood and using prayers to evoke spirits to guard them as drug cartels battle over smuggling routes into California.

Other police in the city of Tijuana, across the border from San Diego, tattoo their bodies with Voodoo symbols, believing they can repel bullets.

The couple had “raised” an online girl character while neglecting their own prematurely born daughter, feeding her just once a day in between 12-hour stretches at a neighbourhood Internet cafe, Yonhap news agency said.

It quoted police as saying they had become obsessed with raising a virtual girl character called “Anima” in the popular role-playing game “Prius Online”.

“The couple seemed to have lost their will to live a normal life because they didn’t have jobs and gave birth to a premature baby,” Chung Jin-Won, a police officer, told Yonhap.

“They indulged themselves in the online game of raising a virtual character so as to escape from reality, which led to the death of their real baby.”

Foursquare users get far more irate when they lose mayorship of a Starbucks, as compared to a Statue of Liberty or Mount Rushmore. People are much more attached to the small places they visit over and over, and have some personal investment in. The smaller the venue, the bigger the value.

[This is the reason why “science fiction” has today come to be pretty much the equivalent of social realism. In one sense, the most intense aspect of our lives today is our sense of futurity, of continual innovation and continual product turnover; and yet this futurity has no other content than “more of the same” (or of what Ernst Bloch called “sheer aimless infinity and incessant changeability… a merely endless, contentless zigzag”). Thus, we are always being urged to upgrade our computers, which fall quickly into obsolescence through the force of Moore’s Law; we are always looking for the next fad, the next cool thing, to such an extent that all fads and fashions seem to exist simultaneously. This urgency without change, or novelty without difference, is an expression of the commercial product cycle that dominates all aspects of our lives; it is the equivalent, on the level of content, of genre-conformity, as an expression of the claim that “There Is No Alternative”, on the level of form. As with every other aspect of its production, the strategy of Gamer in this regard is not to offer a critique, but to embody the situation so enthusiastically, and absolutely, as to push it to the point of absurdity.]