Genetic data on 27 Easter Island natives indicated that interbreeding between the Rapa Nui and native people in South America occurred roughly between 1300 and 1500.

“We found evidence of gene flow between this population and Native American populations, suggesting an ancient ocean migration route between Polynesia and the Americas,” said geneticist Anna-Sapfo Malaspinas of the Centre for GeoGenetics at the University of Copenhagen, who led the study.

The genetic evidence indicates either that Rapa Nui people traveled to South America or that Native Americans journeyed to Easter Island. The researchers said it probably was the Rapa Nui people making the arduous ocean round trips.

“It seems most likely that they voyaged from Rapa Nui to South America and brought South Americans back to Rapa Nui and admixed with them,” said Mark Stoneking, a geneticist with Germany’s Max Planck Institute for Evolutionary Anthropology who collaborated on a related study of Brazil’s indigenous Botocudo people. “So it will be interesting to see if in further studies any signal of Polynesian, Rapa Nui ancestry can be found in South Americans.”

In making their way to South America and back, the Rapa Nui people may have spent perilous weeks in wooden outrigger canoes.

The researchers concluded that the intermixing occurred 19 to 23 generations ago. They said Rapa Nui people are not believed to have started mixing with Europeans until much later, the 19th century. Malaspinas said the genetic ancestry of today’s Rapa Nui people is roughly 75 percent Polynesian, 15 percent European and 10 percent Native American.

A second study, also published in Thursday’s issue of Current Biology, illustrates another case of Polynesians venturing into South America. Two ancient human skulls from Brazil’s indigenous Botocudo people, known for the large wooden disks they wore in their lips and ears, belonged to people who were genetically Polynesian, with no detectable Native American ancestry.

“How the two Polynesian individuals belonging to the Botocudos came into Brazil is the million-dollar question,” said University of Copenhagen geneticist Eske Willerslev of the Centre for GeoGenetics, who led the study on the Botocudos.

The findings suggest these Polynesians reached South America and made their way to Brazil, either landing on the western coast of the continent and crossing the interior or voyaging around Tierra del Fuego and up the east coast, Stoneking said.

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Nestled in an acid-free corrugated cardboard container was the earliest known example of telephone technology in the Western Hemisphere, evoking a lost civilization—and the anonymous ancient techie who dreamed it up.

The gourd-and-twine device, created 1,200 to 1,400 years ago, remains tantalizingly functional—and too fragile to test out. “This is unique,” NMAI curator Ramiro Matos, an anthropologist and archaeologist who specializes in the study of the central Andes, tells me. “Only one was ever discovered. It comes from the consciousness of an indigenous society with no written language.”

We’ll never know the trial and error that went into its creation. The marvel of acoustic engineering—cunningly constructed of two resin-coated gourd receivers, each three-and-one-half inches long; stretched-hide membranes stitched around the bases of the receivers; and cotton-twine cord extending 75 feet when pulled taut—arose out of the Chimu empire at its height. The dazzlingly innovative culture was centered in the Río Moche Valley in northern Peru, wedged between the Pacific Ocean and the western Andes. “The Chimu were a skillful, inventive people,” Matos tells me as we don sterile gloves and peer into the hollowed interiors of the gourds. The Chimu, Matos explains, were the first true engineering society in the New World, known as much for their artisanry and metalwork as for the hydraulic canal-irrigation system they introduced, transforming desert into agricultural lands.

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