The United States-Mexico border has become a war zone. It is also a transfer station for sophisticated American military technology and weapons. As our country’s foreign wars have begun to wind down, defense contractors look here, on the southern border, to make money.

Lately it has become entirely normal to look up into the Arizona sky and to see Blackhawk helicopters and fixed-wing jets flying by. On a clear day, you can sometimes hear Predator B drones buzzing over the Sonoran border. These drones are equipped with the same kind of “man-hunting” Vehicle and Dismount Exploitation Radar (Vader) that flew over the Dashti Margo desert region in Afghanistan.

The Department of Homeland Security, which includes Customs and Border Protection, plans to invest billions more in borderland surveillance towers, drones and helicopters if the House adopts the immigration reform bill that the Senate passed in June.

Even if it doesn’t pass, there is more than $1 billion in the federal budget for surveillance towers that will likely be clustered around the Arizona desert lands, near Mr. Loew’s farm, where most undocumented migrants cross the border.

The Republican senators Bob Corker of Tennessee and John Hoeven of North Dakota added a proposal to the immigration bill that would provide about $40 billion in financing for extra agents and 700 miles of fencing along the United States’ southern boundary, which Senator John McCain, Republican of Arizona, noted would become “the most militarized border since the fall of the Berlin Wall.” Indeed, if the Senate’s bill, the Border Security, Economic Opportunity and Immigration Modernization Act, passes in the House, the Border Patrol will swell to 40,000 agents, making it the size of a small army.

Mr. Loew says he wonders if the agents were veterans, since so many Border Patrol recruits seem to be ex-military men; in fact, almost one-third of all agents have served in Iraq or Afghanistan. It’s no wonder that more and more people in the 100-mile zone from across the political spectrum view the Border Patrol as an occupying army.

If immigration reform passes, it will mark another milestone in a transformation that has already resulted in the creation of a war-zone-like area in which agents enjoy special powers to chase down, question and detain people.

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Here in Britain, our weakling government is attempting to launch a web filter that would somehow erase “violent material” from Internet provision — placing it, by association, in the same category as child pornography. Every week seems to bring a new attempt to ban something or other because it’s uncomfortably or scary or perhaps even indefensibly disgusting. Meanwhile, Jim Carrey is refusing to promote his latest film, Kick-Ass 2, following a change of heart in which he “cannot support that level of violence.”

That, right there, is the problem, as I see it.

Imagine if Mr. Carrey had instead decided to do the press tour for Kick-Ass 2. Imagine if, on every stop on the junket, he’d used this promotional soapbox to talk about real-world violence versus violent fiction. His reticence to appear in support of the film comes from the Newtown shooting event — an event, like all the others, characterized by those left behind saying, “I don’t understand.”

The fact that he didn’t use the opportunity is less a failure of intelligence and imagination than it is a symptom of the way we generally demonize violent acts and violent work. We make them Other, and we just distance ourselves. They are Other, and they didn’t come from us, and we’re just going to stand over there and shake our heads sadly. And, moreover, anyone who gets closer to it in order to experience or understand it must be a freak.

The function of fiction is being lost in the conversation on violence. My book editor, Sean McDonald, thinks of it as “radical empathy.” Fiction, like any other form of art, is there to consider aspects of the real world in the ways that simple objective views can’t — from the inside. We cannot Other characters when we are seeing the world from the inside of their skulls. This is the great success of Thomas Harris’s Hannibal Lecter, both in print and as so richly embodied by Mads Mikkelsen in the Hannibal television series: For every three scary, strange things we discover about him, there is one thing that we can relate to. The Other is revealed as a damaged or alienated human, and we learn something about the roots of violence and the traps of horror.

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Gandhi remains today the only complete critique of advanced industrial society. Others have criticized its totalitarianism but not its productive apparatus. He is not against science and technology, but he places priority on the right to work and opposes mechanization to the extent that it usurps this right. Large-scale machinery, he holds, concentrates wealth in the hands of one man who tyrannizes the rest. He favors the small machine; he seeks to keep the individual in control of his tools, to maintain an interdependent love relation between the two, as a cricketer with his bat or Krishna with his flute. Above all, he seeks to liberate the individual from his alienation to the machine and restore morality to the productive process.

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As Bob Guccione wrote in 1978, in the opening pages of the very first OMNI Magazine, “the frontiers of human knowledge and experience are forever changing, forever expanding, and we, who are living at the very dawn of time, must make our common peace with change if we are to survive the next 1,000 years.”

We can make our peace with change, and map it, too: at the intersection of science fiction and reality, and the point where the two stray apart. After all, there have only been a few periods, fleeting, incandescent, where technology, science, and science fiction have found themselves expressing the same desires. In the Space Age, writers conjured the stars just as scientists worked diligently to send us there. In those days we dreamt collectively–our heads in the sky, our feet on the moon. But more often than not, science and science fiction diverge. Now, far more than in OMNI‘s heyday, our visions of the future are fractured in the simultaneous, ever-changing electronic marketplace of ideas we call the digital world.

The future has become a product. It supports a cottage industry of folks who earn their bread prognosticating, prophesying, designing, and marketing it. We are sold the impression that it will happen, like an event, from one day to the next–and told we will need the right gadgets to properly recognize it. But the future doesn’t work that way. It’s not a clubhouse; it’s not a trend; it’s not a place. The future will mostly likely happen as it always has: emerging from a million transparent forces, from patterns already, always, in place everywhere around us.

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Other communities across a bone-dry south-west are resorting to extraordinary measures to keep the water flowing. Robert Lee, also in the oil patch, has been hauling in water by tanker. So has Spicewood Beach, a resort town 40 miles from Austin, which has been trucking in water since early 2012.

San Angelo, a city of 100,000, dug a pipeline to an underground water source more than 60 miles away, and sunk half a dozen new wells.

Las Cruces, just across the border from the Texas panhandle in New Mexico, is drilling down 1,000ft in search of water.

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Flusty had identified a range of “characteristics…introduced into urban spaces to make them repellent to the public,” and he gave each of the five situations he listed particularly evocative names:

– stealthy spaces “cannot be found”
– slippery spaces “cannot be reached”
– crusty spaces “cannot be accessed”
– prickly spaces “cannot be occupied comfortably”
– jittery spaces “cannot be utilized unobserved”

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I am proposing an alternative view that states that our reality is both technological and organic, both digital and physical, all at once. We are not crossing in and out of separate digital and physical realities, ala The Matrix, but instead live in one reality, one that is augmented by atoms and bits. And our selves are not separated across these two spheres as some dualistic “first” and “second” self, but is instead an augmented self. A Haraway-like cyborg self comprised of a physical body as well as our digital Profile, acting in constant dialogue. Our Facebook profiles reflect who we know and what we do offline, and our offline lives are impacted by what happens on Facebook (e.g., how we might change our behaviors in order to create a more ideal documentation).

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Twitter lips and Instagram eyes: Social media is part of ourselves; the Facebook source code becomes our own code.

In great part, the reason is that we have been taught to mistakenly view online as meaning not offline. The notion of the offline as real and authentic is a recent invention, corresponding with the rise of the online. If we can fix this false separation and view the digital and physical as enmeshed, we will understand that what we do while connected is inseparable from what we do when disconnected. That is, disconnection from the smartphone and social media isn’t really disconnection at all: The logic of social media follows us long after we log out. There was and is no offline; it is a lusted-after fetish object that some claim special ability to attain, and it has always been a phantom.

Digital information has long been portrayed as an elsewhere, a new and different cyberspace, a tendency I have coined the term “digital dualism” to describe: the habit of viewing the online and offline as largely distinct. The common (mis)understanding is experience is zero-sum: time spent online means less spent offline. We are either jacked into the Matrix or not; we are either looking at our devices or not. When camping, I have service or not, and when out to eat, my friend is either texting or not. The smartphone has come to be “the perfect symbol” of leaving the here and now for something digital, some other, cyber, space.

But this idea that we are trading the offline for the online, though it dominates how we think of the digital and the physical, is myopic. It fails to capture the plain fact that our lived reality is the result of the constant interpenetration of the online and offline. That is, we live in an augmented reality that exists at the intersection of materiality and information, physicality and digitality, bodies and technology, atoms and bits, the off and the online. It is wrong to say “IRL” to mean offline: Facebook is real life.

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Hindle contrasted the government’s response to fracking – setting up a new agency, the Office of Unconventional Gas and Oil, to support the industry – with the lack of political interest in biogas, which is rarely mentioned by ministers.

One reason biogas has received less attention is that it falls between three government departments – energy, environment and communities and local government.

At present, according to estimates from the government’s Waste Resource and Action Programme, the UK throws away 15m tonnes of food waste a year, from homes, industry and retail. Only about 1m tonnes of the waste is used to generate biogas, or methane, using anaerobic digestion techniques that are well-established in other parts of the world.

This diverts resources to landfill and gives rise to greenhouse gas emissions, because the rotting food produces methane that is not captured and adds to the concentration of carbon in the air.

About 90m tonnes of animal waste is also produced in the UK each year, only a tiny portion of which is used for energy production. Sewage treatment plants are also overlooked. Biogas can be poured into the national gas grid and used for heating homes, burned to generate electricity, or used in specially adapted vehicles.

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Lin Erda, a member of the national expert committee on climate change and a professor at the Chinese Academy of Agricultural Sciences, said:

“The chances of high temperature and precipitation are continuously increasing in China, [but] it is hard for climate experts to predict how or in what degree.”

He said he believed artificial precipitation would be effective in some areas, but noted that it worked only under certain conditions.

“In the long run, we can only prepare to deal with climate change, and reduce the emission of greenhouse gases to slow down global warm.”

Li Weijing, another climate expert, told the state news agency, Xinhua, that extreme weather events were becoming more frequent and that climate change would cause China’s rain belt to move north in the summer.

Jiang Tong, a research fellow with the China Meteorological Administration’s national climate centre, told the Global Times that many cities were not prepared for such severe weather at present. He said development plans should include details of how to manage such conditions.

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